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And God made the Firmament, and divided the waters which were under the Firmament from the waters which were above the Firmament: and it was so.

And the evening and the morning were the 'Second Day'. The fact that the "Firmament" is called "Heaven," and by the word Heaven we are to understand our Atmosphere, implies that the "Chaotic Earth" either had no atmosphere, or that it was not adapted to the formation of clouds, that in the form of vapor, would support water, and thus divide or separate the waters in the atmosphere from the waters on the earth.

The Second Day's work then was the "Readjustment of the Atmosphere" to the needs of the present earth, and its evening and morning made up the "Second Day. It is worthy of note that the words-"And God saw that it was GOOD," are not spoken of this Day's work, as it is spoken of the other days' work.

This may not be without significance, for we read in Eph. The work of the "Third Day" was twofold, the emergence of the land from the sea, and the reappearance of vegetable life. This is simply a reversal of the cataclysmic convulsions that submerged the Pre-Adamite Earth, and by upheaval caused the earth to emerge from its "Watery Grave.

And the earth brought forth grass and herb yielding seed after his kind,, and the tree yielding fruit, whose seed was in itself, after his kind:, and God saw that it was good. And the evening and the morning were the 'Third Day'. The earth rises up out of the "Waters of Death," and seeds, and the roots of plants and herbs and trees are called upon to germinate and sprout and grow as they did before the catastrophe that submerged the Pre-Adamite Earth.

If that catastrophe was what we know as the "Glacial Period," the resurrection of plant life no more required a "creative act" than vegetation does in the spring of the year after the winter is over. This reveals the fact that the Pre-Adamite Earth was clothed with verdure, and covered with plants and trees like those of our present earth. He made the stars also. And God set them in the Firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

And the evening and the morning were the 'Fourth Day'. The appearance of the sun and moon on the Fourth day was not a new creation. They had existed in connection with the Pre-Adamite Earth and had not been destroyed when it was made waste.

The words translated "made" in the 16th verse is not the same word as is translated "created" in verse one, and does not imply a "creative" act. What is meant is that the clouds broke away and permitted the sun and moon to be seen, and that from that time they were appointed to measure the days, and years, and seasons as we have them today.

In other words, on the Fourth day "Time" in contrast with "Eternity" began. And God blessed them, saying, Be fruitful, and multiply, and fill the waters of the seas, and let fowl multiply in the earth. And the evening and the morning were the 'Fifth Day'. Here is the first time we come across the word " CREATE" since we read of the original creation of the earth in verse one.

This shows that all animal life was destroyed in the catastrophe that overtook the Pre-Adamite Earth. The fish and fowl that were created on the "Fifth Day" were the same that we have today. The fossil remains of huge marine animals and gigantic birds belong to the Pre-Adamite Earth. The creative work of the "Sixth Day" was twofold, that of land animals and of man. These land animals were doubtless the same kind as we have today.

The fact that they were created,. That all the different species of animals were created "separately" is proven from the fact that when species are crossed their offspring are sterile. The crossing of the jackass and a mare is the mule, and a mule is a hybrid and is sterile.

If the "Evolutionary Theory" of the development of animal and vegetable life was true, we should expect to find evidence to that effect in fossil remains of the intermediate links, and we should also see "evolutionary processes" at work now whereby higher orders of animal and plant life are coming into being. But we see nothing of the kind.

Animal and plant life exists today in the same form that it has existed in the knowledge of man. The birds build their nests and raise their young as they always did. The beaver builds his dam, and the bee constructs his honeycomb as they have always done.

Man alone has the faculty of improving his mode of construction. This is seen in the development of farming instruments from the crude plow and winnowing fan to the complex plow and cultivator, and the combined reaper, binder, and thresher. But here we can trace the various steps by the obsolete specimens of farming implements. This is not true in the animal and vegetable kingdoms, for there we find no intermediary links.

If the Evolutionary Theory is correct, it should apply to man as well as animals, and we should see by the crossing of the best specimens of the human race the evolution of a SUPERMAN, but the history of the race disproves this.

The "Missing Link" has never been found. That the whole human race is of "One specie" and had a common origin Acts is clear from the fact that, when the different races of the earth's inhabitants marry, their offspring are not sterile but fertile. This nullifies the argument that the white and colored races are of different origin, and that the white race alone is the Adamic race. There is no contradiction between the first and second chapters of Genesis as to the creation of man. The first chapter Gen.

One is supplementary to the other. At first the name "Jehovah" is joined with "Elohim" to remove all doubt as to the identity of the Being designated by the compound word. Now while either of these names would suit some passages, in others one would be more suitable than the other. This accounts for the discriminating use of these two names by the sacred writers, and is an answer to those critics who claim that the Scriptures are a clumsy compilation of incongruous and diverse documents which they call Elohistic and Jehovistic.

In Gen. This may mean that the Lord God-fashioned man out of the "dust of the ground" as a sculptor fashions the statue out of clay, and then breathed into the earthy form the "Breath of Life.

The two principal parts of man are the BODY and the SPIRIT, but as the functions of these are separate, one being physical and the other spiritual, a third part had to be supplied called the SOUL, intermediate between them, and through which they may communicate. Thus man became a "Threefold Being. See the Chapter on "The Spirit World. In Adam, as originally created, the Soul was such a perfect medium of communication between the Body and the Spirit that there was no conflict between them.

The three blended together in one harmonious whole. When man fell the soul became the "battlefield" of the Body and the Spirit, and the conflict began that Paul so graphically describes in Rom. Eve was not fashioned in the same way as Adam. She was "made" sometime later. Adam had not found among all the creatures God had made a suitable companion, and God saw that it was not good for him to be alone, so he proceeded to make him an "helpmeet.

While Adam and Eve were not both fashioned in the same way, they were not evolved from some lower creature, but were direct creations of God, " male and female created He them. That is their interests and sympathies, etc. Adam and Eve in their physical relation to each other are a type of Christ and the Church. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

This is a great 'mystery;' but I speak concerning Christ and the Church. Adam was not created a baby or a primitive savage, but a fullgrown man perfect in intellect and knowledge, else he could not have named the beasts of the field and the fowls of the air.

And the fact that his descendants had such skill in the invention of musical instruments and mechanical devices and could build cities and towers and such a vessel as the Ark, proves that the men of Antediluvian times were men of gigantic intellect and attainments, and that instead of man having "evolved upward" he has "degenerated downward.

We see from Gen. And it was not until after the Flood that man was permitted to eat "flesh. That is, that in eating "flesh" they must first drain the "blood" from it, because the "blood" is the LIFE of the animal. It was not until after the Exodus, when "the Law was given from Mt.

Sinai, that God's chosen people the Jews were restricted as to the kind of creeping things, flying fowl, and beasts they should eat. And the evening and the morning were the Sixth Day. God is not the author of evil. Evil is the fruit of sin and disobedience. Thorns, thistles, poisonous vines, weeds, noxious beasts, as the serpent, are all the results of sin.

Thus the heaven and the earth were restored and repopulated during the six days or periods of the "Restoration Week. The Bible and Science are in exact accord as to the order of the 8 works of the Restoration Week. Surely Moses must have been inspired, for there was only ONE chance in 40,, that he would have recorded them in the order that science claims they occurred.

This is one of the proofs of the Divine Inspiration of the Holy Scriptures. John God rested because His work was finished. That is the only justifiable reason for resting. There could be no reflection upon it. If God instituted the "Sabbath" before the "Fall of Man," it seems strange that the fact is not recorded in Genesis, and that Adam was not told to observe it.

Nowhere in the Book of Genesis do we read of Adam, or any of his descendants, or Noah, or Abraham observing the Sabbath. The only hint we have of a "seven-fold" division of days is found in Gen.

The first place we read of the Sabbath is in Ex. God's "Rest Day" was broken by the "Fall of Man," and there could be no "rest" until redemption was brought in, and this was typically brought in by the redemption of the Children of Israel from Egypt through the offering of the "Passover Lamb," a type of Christ. The purpose of their deliverance was that they might find rest in Canaan from the weary toil and slavery of Egypt.

When a few weeks later the "Ten Commandments" were given on Mt. It was not given to the Gentiles. The Sabbath Day then belongs to the Jews alone and is not binding on the Gentiles the world , or on the Church Christians. Nowhere in the Bible do you find God finding fault with any nation or people, except the Jewish nation, for not observing the Sabbath. As a Jewish ordinance it has never been abrogated, changed, or transferred to any other day of the week, or to any other people.

It is now in abeyance as foretold in Hosea it would be. It is to be resumed when the Jews are nationally restored to their own land. I am afraid of you, lest I have bestowed upon you labor in vain.

If Christians are under obligations to keep the "Jewish Sabbath," then they are under the Jewish "Ceremonial Law" and should observe all the ordinances and Feast Days of the Jewish Ritual. As an institution of Judaism, the Sabbath, with all the "Feast Days" and other ritualistic ceremonies and offerings of Judaism, ceased to function with the close of the Jewish Dispensation.

Acts It is true that they went into the Jewish Synagogues on the Sabbath, but not to worship, but that they might have opportunity to preach the Gospel. What did that "First Fruits" typify? Read 1 Cor. It is a noteworthy fact that the whole of the "Ten Commandments" Ex. Why this omission if the Law of the "Sabbath" is still in force? It is not called a "rest day" in the Bible.

It is a day that should be filled with worship and service and holy activity. It is not a day to be spent in laziness or pleasure, or the giving of sacred concerts and the discussion of worldly betterment schemes, but a day for the teaching and preaching of the Word of God.

This extends from the restoration of the earth from its chaotic condition to the Flood. It is divided into two Dispensations. This Dispensation extends from the creation of Adam to the Expulsion from the Garden.

As to its duration we know nothing. It was probably very short, and was the "Dispensation of Innocence. Man's existence on this planet began under the most favorable circumstances. The earth had been restored to its Primeval glory. The waters swarmed with fish and fowl. The land was one mass of luxuriant verdure, and hills and valleys and plains were covered with flocks and herds of sheep and cattle, and all kinds of beasts and animals.

The air was alive with bird life, and filled with fragrance from fruits and flowers. There were no storms to terrify and destroy, for the earth was watered by a mist, and the beauty of the day and night must have been unspeakably grand. Everything must have been perfect of its kind, for we read that God saw everything He had made and behold, it was "very good. But not good enough for man, for God took and planted a "Garden" eastward in Eden.

A garden in which God caused to grow every tree that was pleasant to the sight and good for food, and in the midst of the garden He planted the "Tree of Life," and the tree of the "Knowledge of Good and Evil. The garden was watered with a beautiful river, and when it was ready God placed Adam in it. In this garden of matchless delights, and amid scenes of indescribable loveliness, with God for his counselor, and angelic beings as visitors, with a sinless nature and environment most favorable to a pure and holy life, the progenitors of the human race were placed.

The conditions were ideal. But Adam had no companion like unto himself, and because it was not good for him to be alone, for he would be lonely even Among such beautiful surroundings, God said, I will make a helpmeet for him, and so the Lord God caused a deep sleep to fall upon Adam, and while he slumbered, the Lord God took a rib from his side and from it made Eve.

This is the first use of an anesthetic in the performance of a surgical operation of which we have any record. Whether Adam slept until his side was healed, or whether the Lord God healed it at once we are not told.

What must have been his surprise, when he opened his eyes to see standing by him such a beautiful creature as Eve must have been. That Adam knew where she came from is clear from his statement. It is clear that from the first Adam loved her, or he would not have risked death for her by eating of the forbidden fruit. The first pair were happy in their sweet companionship, and doubtless believed that it would last forever.

They knew nothing of the ruins of the Primeval Earth beneath their feet, now covered with the Edenic verdure of a renewed earth. Neither did they know that the heavens above them swarmed with fallen beings under the leadership of Satan, and that their happiness was to end in a "Fall" that would necessitate their expulsion from that "Garden of Delights," and that sooner or later they should taste of physical death.

If it be charged that God should have forewarned Adam of his danger of an attack by Satan, let it not be forgotten that the commandment not to eat of the "Tree of the Knowledge of Good and Evil" should have caused him to beware of any being who should tempt him to disobey the command of God and eat of it.

To have plainly told him of the plan of Satan would have frustrated God's purpose in the testing of Adam. True obedience is to obey without knowing why. The purpose God had in allowing Adam to be tempted and fall is revealed in the Gospel. If God had not permitted the human race to be tested and fall, the Universe would never have had the supreme spectacle of His forgiving love and redemptive grace as revealed on Calvary. How long after Adam was created Eve was given to him we do not know.

It must have been some time, for Adam required time to name all the living creatures that were brought to him, of cattle, of fowl, and of the beasts of the field.

Neither are we told how long after Eve was given to Adam before the Temptation. It is hardly likely that it was immediately, for while they were mature physically they were but as children in experience, at least Eve was, and she was unfit to cope with the seductive wiles of the Serpent, the most powerful enemy of God and man.

Satan's purpose in the "Temptation" was to thwart God's purpose in the creation of man the peopling of the earth with a holy race of beings , and to regain the earth, which he had lost by his rebellion. His hope was to excite God to destroy the first pair for their sin before they could populate the earth.

He played his game with consummate skill. Fearing that if they were approached together they might withstand him, he awaited the time when Eve should be alone. It is not improbable that Eve, curious to know the cause of the prohibition, had stolen away from Adam and gone off by herself to examine the Tree, and that Satan, discovering her there, was not slow to take advantage of his opportunity.

If Eve had avoided the vicinity of the Tree, she would not have been able to cast that look at it which made her desire to eat of its fruit. Satan saw that Eve was disgruntled about something. He wisely surmised that it was because God had forbidden Adam and Eve to eat of the Tree, so he approached her and spoke to her. The fact that Eve was not afraid to talk with the Serpent is an indication that it was not a loathsome creature, and that it was no stranger to her. She had seen it often, and probably talked with it before, for Satan does not make his supreme effort until he has first prepared the way.

What the Serpent was like before it was cursed and caused to crawl instead of stand upright, we do not know, but it must have been a beautiful creature. Whether it had the power to talk, or simply became the mouthpiece of Satan we are not told. What we do know is that Satan incarnated himself in it. Observing that Eve was casting longing glances at the "Fruit" of the Tree, the Serpent Satan opened the conversation by craftily asking-"Yea, hath God said, Ye shall not eat of every tree of the Garden?

She also altered the penalty from-"thou shalt surely die," to "lest ye die," thus expressing doubt as to the certainty of death. It is a dangerous thing to add to or subtract from God's word. The commencement of the Fall was the "deceitful handling" of the Word of God. Satan was the first "Higher Critic. Men do not openly deny the goodness of God so much as they question the statements of the Word of God.

They say-"Has God really said we must not do thus and so? Have we not misunderstood what He has said, or misinterpreted His meaning? Surely God is too loving and merciful to eternally punish the wicked.

Satan having sown the "Seed of Doubt" and perceiving that the poison was working, next declared that God was a liar by saying "Ye shall not surely die. Satan then impugned God's motive by declaring that God did not want them to have a knowledge of "Good" and "Evil" lest they become "gods" like Himself.

This appealed to Eve's curiosity and ambition, and stirred up a "torrent of desire" in her heart, and when she saw that the "Tree" was "good for food" the Lust of the Flesh , and "pleasant to the eyes" the Lust of the Eye , and "desirable to make one wise" the Pride of Life , she did not wait to consult her husband, but put forth her hand and plucked and ate the fruit, and the days of her innocence were ended; and when Adam appeared, without contrition of heart, she in turn tempted him, and he not willing to be separated from her also ate, the result the ruin of the race.

The Woman was deceived, but Adam was not deceived, nevertheless, the Apostle tells us, it was the "woman's" fault. The inducement that Satan held out to Eve, that the acquisition of knowledge would put her and Adam on the same plane with God, and make them GOD-LIKE, is the same inducement that Satan offers to ambitious men today, and he is seeking through his dupes to build up a magnificent civilization on the discoveries and inventions of men, and exalt man without God, and his aim is the final.

This accounts for all the "World Systems" of today for the social, religious, political and commercial betterment and advancement of the race. If they had taken the opposite step they would have become "Holy" and been beyond the possibility of "Sin. In the Fall of man the triumph of Satan was complete. Fish have scales, birds have feathers, beasts have hair, or fur, or wool; even serpents have a beautifully colored skin.

Many are naked when ushered into existence, but it is not long until nature provides clothing. Man alone of all God's creatures is left without clothing, and is compelled to have recourse to artificial covering.

Why is this? It is the result of SIN. Adam and Eve at first wore no clothing, nor did they need to. Their state of innocence made them not ashamed. Some claim that their unfallen nature was clothed in a veil of radiant glory that hid their nakedness. This they lost in the Fall. At once, conscious of their shame, they resorted to artificial clothing. Clothes are the trappings of guilt. The style and character of clothing may change, but the guilt remains.

Clothing may hide our shame from the eyes of man, but not from the eyes of God. A black heart may hide behind a white vest. The sun set that day upon a scene that witnessed the downfall of the human race. It was a dark and fearful night. They both dreaded to meet God and so hid themselves in the forest when the Lord God came down to take His usual walk in the Garden in the cool of the day. Heretofore they had looked forward to the daily visit of the Lord God, but now they feared to face Him.

Thus sin makes cowards of us all. By questioning them the Lord God got them to sit in judgment on their own conduct. Adam blamed his fall on Eve, she blamed her fall on the Serpent. God patiently listened to them and gave them an opportunity to justify their conduct, then He passed judgment on them.

But to the Serpent He gave no opportunity for justification, but said-. These are the words of a judge to a condemned criminal who is awaiting sentence, and is a confirmation of Satan's previous rebellion, who here hears his doom.

At once the Serpent, the tool of Satan, is changed into a crawling, loathsome, venomous reptile. The Woman's sentence was that she should lose her position as man's equal and become subject to him, and that untold sorrow and misery in motherhood should be her lot.

Unto Adam God said, "Cursed is the ground for thy sake, But Adam and Eve could not be expelled from the Garden without clothing. Their "Fig-leaf" raiment was not sufficient. It would not protect them from the penalty of sin, for it was man made, and man cannot be saved by his own works, so it was necessary for God to provide a suitable raiment, a raiment that would typify the putting away of sin.

Why did not the Lord God provide a more refined and beautiful dress? When Adam sinned did he become so "animalized" that skins were the only suitable dress for him to wear? The skins, were typical. They could only be secured by the killing of some innocent animals, probably lambs, and were a type of the "Lamb of God," and proclaimed the great truth that sin can only be put away by the shedding of BLOOD.

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